Showing posts with label memory. Show all posts
Showing posts with label memory. Show all posts

Saturday, December 08, 2007

Timepieces

I present the following item from the Remembrance of Rogues Past collection: a campaign watch for the YEAA '98 campaign, namely the Youth Energetically Advocating Abacha shell organization that supposedly was spontaneously formed to campaign for that suffocating, murderous and dictatorial rogue, General Sani Abacha — late, unlamented and so forth.

Abacha watch YEAA 1998


I'm a avid collector of this kind of historical artifact and you'll sometimes find me bidding for a mint copy of the Franco sings for Mobutu album, to take a recent example and different rogue (quite a good album actually). The Abacha watch, while in the mode of praise singers and sycophants, is not your standard piece of dictator chic, it's much more functional and thus perhaps more insidious. In any case, it's worth some brief notes.

Back in the twilight zone of military rule in Nigeria circa 1998, it appeared that the dictator was feeling some pressure to make gestures towards democracy. The response was of course to think about how to hand over to himself, accordingly he devised lots of gestures. Having outlawed all organized opposition, the general decided to organize two approved political parties, "one a little to the left and the other a little to the right". Manifestos and constitutions were written, ostensible political philosophies were crafted and so forth, all by the military. The remaining question was who would lead these newfangled parties and there were any number of sycophants auditioning for the right to head these organic parties sometime in the future, if indeed elections would ever be held.

This is where the Youth Energetically Advocating Abacha came in.

The first order of business, as if this stage managing wasn't enough, was to start a whisper campaign urging both parties to nominate said dictator as their flagbearer. When more than whispers were needed, YEAA was to be the public face of the campaign, ready to whip naysayers into place. The idea was to coronate Abacha and win by acclamation the nomination from both of the parties a little to the left and right. A man of the people, he simply wanted to underlie that the youth wanted him to serve them and, moreover, that they were energetic — an obvious warning to anyone who might oppose the general. The thought was that he would face off with himself in new elections and succeed himself, or something of the sort - the main point was to hold elections.

On the one hand these actions were crude and ridiculous, on the other, they are simply sad. Whenever I look at the watch I think to the whole contingent of lobbyist firms, replete with consultants, who came up with the strategy and the inspirational name (Yeah!), the graphic designers called in to design the logo with the arrow and the wheel mechanism (perhaps fitting, for Nigeria under Abacha was on a road to nowhere), the coinage of the snappy slogan, the time spent uploading artwork and discussing typography with the design firm in California, the negotiations with Singapore factories for the production of watches and other insignia (for there were many containers worth of this stuff produced, T-shirts, key tags etc.), the shipments to Nigeria, the distribution of this largess around the country... The watch is like an open wound in the Nigerian body politic, testimony to the workings of a global criminal enterprise.

No one advocated for Abacha unless they were paid. Youth Energetically Advocating Abacha is a simple byword for coercion, cynicism and an illustration of the lengths to which people can go when in the grip of greed. The depressing thing is the sheer energy of this huhudious regime and the scale of the graft (billions of dollars were stolen for sure) — one wonders how many millions were spent on similar minor accoutrements. What a waste but perhaps such is the world of riches.

From all accounts Nigeria is much changed these days and a few of the victims of the regime are even (belatedly) getting their day in court. Perhaps it's best to move on and call this ancient history, perhaps one's outrage should be curtailed; let's leave it for the historians.

For the record, the battery never worked.

II. Measuring Time


Helon Habila in his second novel Measuring Time continues to make a claim for prominence in the roster of young lions in African literature. Instead of the claustrophobia of Waiting for an Angel (which I recently discussed) he stretches his shoulders and decides to take on entire decades of African history.

His writes in a deceptively simple style and focuses on storytelling. There's no overt lyricism; he'd claim that he is simply channeling the many stories that come to him. Still his is an ambitious agenda and he covers a lot of territory, after all his subject is modernity in Africa and all that means.

The options available to the two twins who tell the story of Measuring Time is a simple statement about Nigerian society. On the one hand, there is life as a mercenary soldier following warlords like Charles Taylor from Chad and Libya to the messy Liberian civil war. For a political junkie like me, this would be enough to focus on for an entire novel, for Habila this is merely interstitial.

On the other hand, the bulk of the book and the other twin's story is about stagnation and making do at home. There is lots of striving but precious little light. Yet the stories of the past need to be told, the politics need be engaged in - however programmatic they may be, the youth need to be taught, we all need to fall in love. There's no time to dance or to succumb to navel gazing. Life has to be lived in full.

In his populist writing mode Helon Habila is perhaps heir to Cyprian Ekwensi whose favourite subject was city life. Like Ekwensi he has a talent for empathy with his characters and draws you in with detailed portraits. He really knows how to capture moments in time. I am also reminded in this novel of another ambitious second novel that packed a lot of ideas albeit in a different genre, Colson Whitehead's John Henry Days. But perhaps we shouldn't tie a talent like Habila to others. He's writing delicate novels of ideas disguised as unvarnished, personal stories of Nigeria; the whole world is his.

III. Wasted Time (a soundtrack)


Me'Shell NdegeOcello - Wasted Time

Wasted Time, my favourite song from her appropriately-titled album, Bitter, finds Me'Shell in a suitably bitter mood. She has an unerring way of capturing an atmosphere in song. Bitterness is a transient emotion but one that is intense when one is in its grip. It's the only vaguely uptempo song of the album, building up the groove slowly as she reflects on a break-up. It's not quite a lament and she hasn't yet resolved the episode. It is a raw meditation on wasted effort. Fittingly the song cuts off abruptly, unsettling the listener. Wasted time never to be recovered.

Update: A good friend sends along a Cambodian twist for the collection: a Dictator Hun Sen "fashion" watch. He notes, "Never tried wearing it. Battery assumed dead".

Dictator hun sen fashion watch


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Sunday, June 03, 2007

A Plagiarism in Plaid

To the Editors (Daily Telegraph)
Date: Jun 3, 2007 5:29 AM
Subject: A plagiarism in plaid?


I noted with interest that Liz Hunt's recent opinion piece — Immigrants have bags of ambition (June 2, 2007) — was a nice reworking of my April 13, 2007 essay, Bags and Stamps, published on my blog, Koranteng's Toli.

While I appreciate that this means that I have readers in high places, the norm when remixing on the web is to include a link to the originating source of the material.

I'll assume that this was a minor oversight on her part and, for what it's worth, she adds a little colour, her personal perspective and indeed some original reporting - not a bad remix - she certainly channeled my words and ideas quite effectively.

Still one wonders about these things... A cursory examination reveals wholesale, shall we say, lifting of said words and ideas.

It is also ironic since the essay was ostensibly about the ecstasy of influence, as Jonathan Lethem would have it, and concerned itself with a high profile appropriation, if not plagiarism, by Marc Jacobs of Louis Vuitton fame of the notion of "Ghana must go bags" as used in the work of Ghanaian artist Senam Okudzeto. That the Ghanaian writer who connected these dots together is himself (inadvertently we'll assume) written out of the conversation is quite something to behold.

"Out of Africa always something new", wrote Pliny The Elder. There must have been a second part to his observation: "Things to be used but not acknowledged".

A further twist, this essay is part of my ongoing Things Fall Apart series which I am hoping to publish as a book - I am quaint that way. It had been suggested to me to send it to the New Yorker or similar. It now appears that I have a nice postscript for the essay, if not a further essay topic, one addressing the lines between journalism and blogging and the influences and overlap thereof.

I am unclear whether Liz's piece was published in the newspaper or only online. If the former, presumably there are well known procedures for corrections of editing errors, errors of omission or indeed (and God forbid) errors of commission - that is the domain of so-called intellectual property, copyrights and such.

If the latter, I'd appreciate a link.

The internet being what it is, I am glad to have the option of commenting directly on the piece in question through The Telegraph's website and 'having my say' in that forum. I'll demur for the moment and intend to publish my query on my website. Perhaps your response or indeed that of your reporter can occur on my grounds.

Still, the currency of the web is the link, I don't think it is too much to ask for a link. It simply adds to the conversation.

Best regards.

Koranteng Ofosu-Amaah

P.S. For further fodder, I took a few minutes to provide a little juxtaposition of the two articles, nothing exhaustive but illustrative I hope - a link in other words - and here I hesitate to reuse a title I had suggested in my original essay:

Click here — Bags and Stamps: a plagiarism in plaid
As a study in contrast, consider this sampling and judge for yourself:

KorantengLiz Hunt
In Ghana and most of West Africa we call it the "Ghana must go" bag. Last year Sokari Ekine revealed her own bag woman tendancies and opened the discussion - she's a connaisseur. In response, Georgia Popplewell noted that "in Trinidad I've heard those bags called Guyanese Samsonite". We learnt that in Germany, per contra, they are known as "Tuekenkoffer" or Turkish suitcase. In Boston I've heard them referenced as Chinatown totes, and called Bangladeshi bags in England, presumably after the 1970s influx of Bangladeshi immigrants.In Ghana, it is known as the "Ghana must go" bag; in Germany it is "Tuekenkoffer" or the Turkish suitcase; in America, the "Chinatown tote"; in Guyana as "Guyanese Samsonite" and elsewhere as the "Bangladeshi Bag"


Do note that the author completely misses Georgia's nuance by transposing Trinidad to Guyana. The point is that the naming is done by the natives - looking down onto the teeming masses of refugee or downtrodden immigrant Others. Thus Nigerians named the bags Ghana must go, Germans named it Türkenkoffer, and so forth. Thus this is not a simple copying and pasting, there was reordering and some conscious editing done in the article, and perhaps the immigrants coalesced into one indistinguishable mass. This is of a piece with the general disdain for said immigrants that the rest of the author's commentary indicates. We can also skip over how Boston becomes America in the coining of "Chinatown tote". The rest of the article I'll suggest is equally enlightening.

bags and stamps a plagiarism in plaid


Soundtrack for this note


I normally offer playlists to accompany my writing, in this case we'll go with Abbey Lincoln, she has been on my mind lately.
Abbey Lincoln - Throw it Away
From her extraordinary 1995 album A Turtle's Dream, the lyrics are inspirational and I hope she'll forgive me for reproducing them here with attribution.
One day I found these magic words
in a magic book:


Throw it away. Throw it away
Give your love, live your life
each and every day,
and keep your hand wide open.
Let the sun shine through,
'cause you can never lose a thing
if it belongs to you


[Update June 5, 2007 3:31PM PST]


My inbox, the comments and clickstream on my website all tell an interesting tale. The global audience of modern travellers and sedate web surfers who frequent this joint have sprung into action, mice and keyboards at the ready. Even some who normally remain dark matter have sent head nods of recognition if not sympathy or empathy (and links of course - this is the web). It's comforting to know that I'm part of such a community.

Sokari who started this global conversation is suitably outraged, as is Georgia, and presumably that prolific fellow named Anonymous. Sattva helpfully pointed out that even the typos were faithfully reproduced in the Daily Telegraph - the Türkenkoffer Tragedy as it were. The Telegraph columnist has no idea about the depth of fortitude of the interlocutors she dismissed - bags of ambition is the least of it.

It's been a day or so since a Telegraph editor read my query and I, like many, have been slightly expectant as to their response. I know also of at least one outraged toli reader who deigned to comment on Sunday on the Telegraph's website - annoyed that I hadn't immediately published this note on my blog on Saturday. That comment has not been published and indeed, as I write, the article's web page is unchanged since Saturday.

The initial silence from the Telegraph's offices, like all silences, can at once be seen as eloquent and troubling. Eloquent in suggesting that one's concern was deemed trivial or not worthy of a response and all that implies. Troubling because of what the cynical might proffer as the worst reading of the matter. If someone could be so reckless as to brazenly and casually pass off others' words as their own, one inevitably wonders just how long such things have been going on. We have seen recent high-profile examples of such effrontery in journalism.

Such actions would also show a certain contempt, for editors and audience alike. As an editor, I would worry about the compromise of a publication's reputation and want to proceed carefully. Allegations of sloppiness and/or misconduct are serious, and reflect on people's careers and livelihoods, not to mention the bottom line of the organizations that relate to them. This is the tangled web of The Reporter and The Editors. I place my faith in The Editors in this instance.

One theme I've been considering in this series is 'who is writing the script?' and I've even suggested a word to cover the behaviour I've observed: huhudious. I trust instead that Telegraph editors are simply not wanting to rush to judgement. Let's hope they will be thoughtful in their eventual and considered response.

I do appreciate that The Reporter advanced the story - indeed she adds one important and original nugget: the name and background of the putative Chinese manufacturer of our Ghana must go bags. Another potential addition is the model name and price of the Louis Vuitton plaid appropriation - although that last could be figured out by following the links I sourced in my original essay. These are the kinds of things I would undoubtedly have followed up on as a professional. With The Reporter's kind permission, I will include these points (after quite scrupulous fact-checking of course, and with attribution) when I do finally submit my article to editors for publication in a magazine or book.

Liz Hunt, at the prompting of The Editors, has kindly replied to my query and I've linked our email exchange below:
Click here — Liz Hunt - Plagiarism Exchange
It's a very creative defence, the most revealing phrase being "how our researcher came to your blog". Thus she cannot but acknowledge that I was a crucial source of her story - the damning spelling mistakes, let alone the juxtapositions that a few minutes revealed, don't offer a leg to stand on. A friend had posited an underling factor in this business, but who knows about these things; she can best inform us. Anyway you can judge her motivations and thought process for yourself. Her response is unedited as she requested.

I do wonder about her use of the word "refute" and whether she has since taken a peek at my blog, because most wouldn't dare brazen this out. But maybe it is that in my culture I have a different appreciation of shame. Still I'll acknowledge the protestations of "good faith" - although the evidence is lacking in my opinion. I do believe in the golden rule but I'll admit I have no words for her.

In the meantime, I wait patiently for the response of The Editors. They are the ones I addressed my note to, and they are well versed in honour and the calculus of damage limitation. There is enough going on in my life that I won't go out of my way to press the issue. I thought I'd enjoined in a beautiful conversation, but a gift bestowed with open heart seems besmirched by notoriety. I will say that this episode leaves a sour taste - quite tangible in real life, that not even Abbey Lincoln's sultry and bittersweet exhortation can cover. Blogging shall be fitful at best for the next few weeks. I will in parting add a couple of stanzas to my original poem
Bags and stamps

Modern travellers
Packing our bags
Seeking out stamps
The mementos of exiled souls

Ghana must go versus Louis Vuitton
Observing a hustler tradition
Enjoining a global conversation

The Reporter and The Editors
Immigrants and their ambition
Plaid bags and plagiarism

A Busy Person's Guide to the Curious Case of Liz Hunt, Plagiarism and The Daily Telegraph


A couple of links for the busy observer...

[Update June 15 2007]


So. Twelve days later... As we continue to wait for The Daily Telegraph editors to weigh in on matters of plagiarism, I thought I'd lighten the mood a little and follow up with some of the visual responses I've received to the Bags and Stamps essay and to this note.

The first came from Elia, whose visual sense is more acute than mine and came up with this great collage which makes the point more effectively than I had. My spanish is non-existent, but a Babelfish translation indicates that a very kind label had been launched towards this joint; a head nod back in your direction, Elia.

plaid bag collage Ghana must go Louis Vuitton


Guyanese Samsonite Musings


Georgia, our Trinidadian informant on the "Guyanese Samsonite" business, took the following photo in a market in Scarborough, Tobago. She was also threatening to follow a lead and head out in the pouring rain to photograph a woman she had passed a day earlier, sans camera, who sported one of these bags that featured a flowery addition to our plaid stylings. Please don't risk your health on my account, it's just a bag!

Tobago plaid bag, Guyanese Samsonite by Georgia Popplewell


While on the Guyanese Samsonite angle, one wonders when that name was bestowed on the bags. I wonder if these are the same bags that not just the Guyanese, but also the Trinidadians and the Jamaicans, were carrying in the 1940s and 1950s when that immigration wave happened, and Britain was welcoming them for their cheap labour. Their struggles were what the famed Trinidadian writer, Samuel Selvon, lovingly chronicled in The Lonely Londoners which also has piercing insights on African immigrants at that time.

The cover art indicates slightly different luggage:

the lonely londoners by Sam Selvon


The literary evidence points to similar bags of exigency as when a family suddenly appears and handbags an Trinadadian immigrant at Waterloo station. Described in Selvon's pitch perfect voicing of Caribbean patois:
A old woman who look like she would dead any minute come out of a carriage, carrying a cardboard box and a paperbag. When she get out the train she stand up there on the platform as if she confuse. Then after she a young girl come, carrying a flourbag filled up with things. Then a young man wearing a widebrim hat and a jacket falling below the knees. Then a little boy and a little girl, then another old woman, tottering so much a guard had was to help she get out of the train.

"Oh Jesus Christ," Tolroy say, "what is this at all?"
"Tolroy," the first woman say, "you don't know your own mother?"

Tolroy hug his mother like a man in a daze, then he say:

"But what Tanty Bessy doing here, Ma? and Agnes and Lewis and the two children?"
"All of we come, Tolroy," Ma say.
The goodwill for those Caribbean immigrants was beginning to run out by the time he published his novel and he catches the flavour of that historical moment in the paperbags, flourbags and indeed in that stylized prose.

Staying on the Caribbean theme, and with another stylist, one wonders whether our plaid bags were similarly depicted by Patrick Chamoiseau in the mythical slums of Martinique or whether his urban griot, Solibo Magnifique, would have spontaneously declaimed any odes to them as he walked through those grand markets. The cover art you'll see is again ambiguous.

Appropriation a l'Africaine


Sokari mentioned that the trend in South Africa was to rebrand the plaid bags "with shiny maps of Africa, elephants, soap powder and all sorts". The idea is to badge them with Made in South Africa labels. I quite agree, why should the Chinese have all the fun, and profit, even on these cheap goods? The Wife called this the Fubu effect, reinvention and appropriation. Sokari kindly sent along these photos that make the point quite effectively.

sokari south africa utility bags


Forget your garden-variety shoppers with heavy loads to pick up, I trust even the tourists will be picking them up, I certainly would. She adds: "photos were taken in April in the Jeppe Street / Bree street areas of downtown Joburg. I have a blue version of the red one which cost me 10 rands". They come in "blue, red and green and large, medium and small". A great knockoff with a little profit to boot.

sokari south africa utility bags


Still, as with book covers and types and faces, these too present a certain image of Africa: zebras, elephants, safaris etc. While certainly more colourful, fun and perhaps "authentically African", the more arresting images to my mind are those of the marketplaces in which they are found, and the context in which they are used. The streets of downtown Johannesburg and the activity therein draw me in, as do the marginalia of the Tobago concoction. Those marketplaces are as much a part of Brand Africa or Brand Caribbean as the fashionable and camera-ready versions.

I'm reminded of what Hilaire Belloc wrote in The Modern Traveller
Oh! Africa, mysterious Land
Surrounded by a lot of sand
And full of grass and trees,
And elephants and Afrikanders,
And politics and Salamanders
Oh! Africa, mysterious Land - the modern traveller


As long promised, that 1898 tome will be addressed in a coming installment of our meandering series, it is indeed an invigorating antidote to the later Heart of Darkness...

Finally, and in a different direction, I ran across the work of Bay Area artist, Jenny Hurth, this past weekend at an art fair in Berkeley.

arm and a leg - Jenny Hurth


Another bag lady, she makes her bags from recycled banners from trade shows and conferences - essentially the garbage that these marketing events and ceremonies engender.

jenny hurth bags


I think the notion of recycling is quite apt, and works well in terms of encapsulating historical memory and rescuing it in a tangible, utilitarian, and, in some instances, fashionable repository. I'll try to connect her with Senam, they should have much to talk about.

[Update June 21, 2007]

My good friend Nate, riffs on our "South African Street Merchant Bags" and considers containers in one big boxy multicoloured metaphor. He also sends along a bag "bought in Vilankulos, Mozambique. It's a re-sewn flour sack." Dig the back lighting.

mozambique flour sack nate


He adds as an aside:
Reminds me of how flour companies in the US used to use sacks that had floral patterns printed on, once they realized farm wives were using the soft cotton material to sew dresses out of. I think Williams-Sonoma now sells "flour-sack" kitchen towels, designed to mimic the better properties of towels made from actual flour sacks.
mozambique flour sack nate


I too have batakaris from the north of Ghana made from flour sacks. They feel more comfortable than the ones made with more conventional materials and lining. As we have seen, their utility too goes beyond flour and general market duty, and spans the world, from Mozambique to Trinidad, to Ghana, England and Middle America. This reinvention is only fitting: Humanity knows no boudaries.

Connecting dots further, I'll simply point to this image from a slideshow in Hanna Rose Shell and Vanessa Bertozi's wonderful documentary Secondhand (Pepe) about the history of used clothing and immigration - and more on said documentary later. Simply note the presence of our Ghana must go bags in the midst of the bend down markets in Haiti where the cast-offs of the First World are bartered and reinvented in the comfort of the Haitian landscape.


Credit: Vanessa Bertozi (licence)


Perhaps others can provide their plagiarisms in plaid, I'll be your bag man, collecting your visions. I'm quite easy to contact and will happily link if need be — that business about attribution on the web... Links do cost so little.

[Update July 1, 2007]

The Wife, while conducting research in an unseasonably chilly South Africa, points out a piece she came across in this week's Sunday Times at Johannesburg airport, Get a handle on original fakes. It's a bit of a late pass on Marc Jacob's expensive appropriation, or rather his plagiarism in plaid but it is a good example of how one would expect journalists to cover the story,



Nechama Brodie has written a sharp and insightful piece with a reflective perspective and original reporting. Further, she contributes a few more terms to our bag vocabulary. Apparently in South Africa, they are known as "raffia" bags or as the "Street GM" which meshes well with Nate's "South African Street Merchant Bags" characterization. Interestingly there is no trauma involved in the naming, these are generic names. One wonders whether the large influx of Zimbabwean immigrants fleeing the bleak desperation of that rogue called Mugabe in recent times will change that perception. From what I understand, South Africans are beginning to resent the refugees in their lands and, curiously enough, brand them generically as "Nigerians". Will be soon be hearing cries of "Nigeria must go" as the natives start resenting the immigrant upstarts? Or is it rather the case that Zimbabwean's, with their rich tradition of Ndebele textiles, have not had to resort to our bags of exigency as they flee into political and economic exile? Perhaps they use baskets as they take flight? Inquiring minds want to know.

Grandiose Parlor points us to some videographic evidence, an AFP news report on Zimbabweans fleeing the brutality and economic deprivation that is the lot of those living under the thumb of that rogue.

Zimbabwean refugees in South Africa


It is difficult to watch these kind of images and see proud people sleeping rough in churches in the cold South African winter. How does one handle the rogues that cause these things? It is no comfort to notice the presence of our Ghana must go bags by acting as literal comforters for a few that choose a blanket of soul made of our plaid polypropylene bags. I'll wager we'll soon be hearing "Zimbabweans must go" (Zim must go?) before too long.

Returning to lighter thoughts and perhaps to rogues previously discussed, I do like Brodie's poetic title. "Get a handle on original fakes" could very well be the best strategy to apply to our smug and admitted plagiarist at the Daily Telegraph.

Our dear Liz Hunt isn't even saying "I smoked but I didn't inhale", like Mr Clinton famously did about his youthful indiscretions with marijuana. No, that would be too easy. Rather it's a case of
"I smoked, but it was for a good cause. And incidentally I resent you accusing me of smoking as much weed as I did smoke."
Oh well hubris springs eternal, the celebrity got to her head; a diluted sense of noblesse oblige... We shall take our time formulating the appropriate response.

ghana must go mission


Bags and Stamps - the photo set

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Friday, April 13, 2007

Bags and Stamps

Let's talk about bags if you please. Bags are in the news these days. I don't mean San Francisco's ban on plastic shopping bags. Rather I'm thinking about this type of bag. In Ghana and most of West Africa we call it the "Ghana must go" bag.

ghana must go bag


Alternatively in Ghana, and humourously, they are called "Efiewura Sua Me", literally "help me carry my bag". Indeed there's always someone at the bus or train station who needs help moving such bags. (And yes, I did help that young lady after taking a surreptitious snap with my dodgy cell phone. Chivalry isn't dead even at midnight at the bus terminal).

Last year Sokari Ekine revealed her own bag woman tendancies and opened the discussion - she's a connaisseur. In response, Georgia Popplewell noted that "in Trinidad I’ve heard those bags called Guyanese Samsonite". We learnt that in Germany, per contra, they are known as "Tuekenkoffer" or Turkish suitcase. In Boston I've heard them referenced as Chinatown totes, and called Bangladeshi bags in England, presumably after the 1970s influx of Bangladeshi immigrants.

The "Ghana must go" designation resulted from the various expulsions of immigrants that Ghana and Nigeria engaged in between the 1960s and 1980s. Many were only able to pack their belongings in such bags before fleeing, expelled with barely hours or days notice. Thus Ghana must go is ironic at best, and has mocking overtones at worst.

During the Rawlings Chain lean years in the 1980s when it wasn't simply a matter of returning immigrants and the whole country was facing political and economic difficulties (Revolution! Ghana), they were simply called "refugee bags". We were all refugees then.

In any case, the trend in naming is clear, these utility bags designate immigrants, refugees, or those down on their luck. They are emblems of hardship, relative poverty and exigency. I'll argue here that they are object lessons about the fluidity of ideas.

Pattern Matching


Let's first discuss the pattern. The majority of these bags are produced in China and it is fitting, given the interesting history of the pattern that covers them.


from: c r i s


The plaid pattern is thought to originate in the Taklamakan area in Xinjiang Uyghur in China perhaps between 100-700BC and certainly by the 3rd century. The Scots have the most famous claim to it however. The Falkirk tartan in 1707 is thought to be the Scottish debut of the tartan, the rich tradition of the Scottish plaid kilt that various families and clans adopted (this pdf shows a visual timeline of tartan). The Scottish colours are typically rich shades of red and green and only occasionally is the main colour white as in the bags.

The word plaid means a blanket, from the Gaelic plaide. In North America people use it interchangeably for tartans. The etymology of the word tartan is itself in dispute. The French word tiretaine (an amount of material), and the Spanish word tartana (a fine quality cloth) are the main contenders.

Now of course tartans were adopted wherever the British empire cast its wings. Bagpipes and kilts can be found from Ireland through Sierra Leone to India. I need only point you to this piece about tartans and turbans which lovingly traces their legacy in the Indian subcontinent and beyond. Amongst other things Ennis notes that Sikhs in Scotland have even commisioned family tartans; the headline for that episode reads: Singh Adds Spice To The History of Tartan. So: spice, the silk road and the Highlands.

Typically plaids have been woven textiles, used for clothing or decoration. The little plaid skirt evokes many associations. Like all patterns used in visual design, plaid has been applied to all manner of objects. Which brings me back to bags...

Bag Lady


Senam Okudzeto - Ghana must go


The Ghanaian artist Senam Okudzeto has very personal knowledge of the history of "Ghana must go" and has incorporated its iconography into her work. If you look at the fragments of her recent exhibitions, you'll be exposed to a history of dislocation, of fractured, sudden enforced exile.

The question she raises is one of historical memory. Our plaid bags are the physical proof of the way in which the boundaries that meant nothing in our pre-colonial past now loom large in Africa. Indeed their name stems from the 1983 Expulsion Order giving illegal immigrants 14 days to leave Nigeria. But more broadly the bags refer to repeated upheavals in our lands and sub-Saharan Africa knows upheaval all too well. Still, there's a sort of existential defiance in her reclaiming these objects of loss. Divisions are embodied in the cheap, practical and functional bags.

There is considerable wit in her work although it is always combined with a wistful displacement. Note the slogan, Capitalism and Schizophrenia, and some of the quotes she highlights: "deception is fundamental to the system".

Resilience


Plastic bags then. Plastics are the great innovation of the past century and a half and well they are sources of alienation and comfort, pollution and practicality. The famous scene from The Graduate comes to mind
"I want to say one word to you. Just one word."
"Yes, sir."
"Are you listening?"
"Yes, I am."
"Plastics."
If you are confronted with packing up your entire possesions in a hurry for fear of your safety, a Ghana must go bag will undoubtedly be a source of comfort. If you're trying to pack tins of corned beef and sardines, rice and sundry spare parts along with the clothes your relatives back in Ghana lack, you will gravitate towards the Ghana must go bag. At such times, volume and weight is everything. Ghana must go bags are about the most practical and lightweight luggage that exists.

Plastic, rugged and functional, you can even wrap them with tape to ensure additional sturdiness so that they don't split when they are manhandled by underpaid bag handlers. You can place all sorts of foodstuffs in them: smoked fish, yams, meat and spices. And heck they are distinctive: plaid, woven and plastic. As such, they are fixtures in many routes serving the developing world.

I can remember the scene at JFK airport waiting in line for a Ghana Airways flight, watching a market woman and the fifteen young men who would be taking the trip with her wares - all in huge fully packed Ghana must go bags. They had brought a big truck to the airport and were blocking the entrance causing a stir as their cargo was unloaded. This was even after 9/11 but she wasn't minding the Homeland Security folks that approached. Mama Trader wasn't travelling herself but had come to supervise the dispatching of her consignment of goods home. She made it clear that she wasn't planning for any of her workers to pay any excess luggage fees. I'm almost positive they didn't; she must have had a 'business arrangement' with the airline (or at least those manning the counter). Incidentally Ghana Airways went out of business shortly thereafter. Moving right along...

Fashioning Bags


I wrote the foregoing to connect a few dots raised by a recent stir in Ghanaian newspapers. The headline read: Louis Vuitton sells "Ghana Must Go".

The images of models bounding down the catwalk at Marc Jacob's 2007 collection for Louis Vuitton raised the ire of a few commentators. An example:



The expensive shoes the model was wearing, indeed her entire outfit, stand in sharp contrast to the utility bag she was wielding. A typical review of the show mentions
a funny cheap checked shopping bag that carried a big, passport-style Louis Vuitton stamp...

the collection was a complex refraction of the many inspirational sparks that go into the work here: pieces synthesized to project the simultaneous multinational appeal this brand must maintain
The language of the style section is too clever by half but they captured the incongruousness and appeal of the image. A complex refraction indeed. A close look at a full slideshow of Marc Jacobs' creations shows that the bags of our tale were a leitmotif of the collection.

This is nothing new in fashion; slumming is a trope in the rarefied heights of haute couture. In recent years we have seen much appropriation of the sort and things like service uniforms (UPS, McDonalds etc.) have gained a fashion quotient. This is run of the mill piracy and the kind of tongue-in-cheek sentiment we applaud our designers for.

The author of the article was incensed that Ghanaians hadn't capitalized on the Ghana must go iconography and that others were now about to make hay out of a designer bag frenzy.
Having an idea stolen can be more difficult to deal with especially when the other party makes a bigger name and money off the idea than what it was originally worth...
A tempest in a tea pot in short.

Of course I could have pointed out that a proud Ghanaian artist was blazing these trails long before Marc Jacobs got there. Indeed there is an element of theft in this episode. If you look at Senam's work, you'll also see that she focuses on the passport stamp along with the Ghana must go bag. She highlighted not just the bag, the few personal mementos, photos and such, but also the passport stamp. Those who didn't have the requisite stamp on their residency papers or passports were the ones who were forced into upheaval with only these bags to carry their belongings into the unknown. Thus issues of legitimacy and exile are part of the questions she poses in her ongoing series.

In many ways, Jacobs's shtick was only a high-profile plagiarism. I expect Senam would be tickled by the nexus of commercialization and piracy that she likely provoked. The Akan proverb, humanity knows no boundaries, is one she would have been steeped in. Not to mention that the plaid pattern comes and goes used by all and sundry. The Wife notes incidentally that plaid is in this season in all the fashion magazines and stores. It was inevitable that others would latch on to it.

In any case, what claim does Ghana have to Ghana must go? Shouldn't the Nigerians, who ironically coined the term, have first cuts of any royalties? Heck these bags aren't even produced in Ghana, we are mere buyers and users. Our Chinese friends manufacture them using their native pattern. And, as we have seen, our local name for the bags is not widely known outside of West Africa. We're not the only refugees, immigrants or attendees of the school of hard knocks.

Still like Marc Jacobs, and in the spirit of Senam, I thought a juxtaposition would be appropriate and, rather than link to the original images, I thought I'd perform a creative theft with the following image. The title should be evident:
Ghana must go versus Louis Vuitton
ghana must go vrs louis vuitton
Bags and Stamps: a plagiarism in plaid
So to recap, a Ghanaian, by way of France and England, living in the USA, creates a collage starting with an image of Chinese-produced plastic utility bags taken by a Nigerian living in Spain - a 'theft' of the "Ghana must go" imagery, born of the interlocking episodes of reciprocal deportation and sundry exile between their two homelands, both former British colonies. The plaid pattern on said bags is originally Chinese although it is most celebrated in Scottish fabrics, and the subject of English schoolboy fantasies. Said pattern was transmitted in recent centuries over the corners of the British empire and is rightly part of Indian and especially Sikh heritage.

The symbolism of the bags is the signal subject of the work of a American-Ghanaian artist who grew up in Ghana, Nigeria and the UK (yes I should have mentioned Senam's Nigerian connection - isn't that a complication? And doesn't that explain the resonance of the Ghana must go iconography in her boundary-straddling life? Not to mention her focus on the passport stamp of approval. Sidenote: this modern traveller now has a very sensible Swiss connection, whither neutrality?)

This image is juxtaposed with a recent appropriation by an American fashion designer working for an France-based luxury company whose ironic contribution is to place a seal on the bag, contrasting the pennies on the dollar cost of the bag with a logo that is reknowned for its deleterious effects on even the fattest wallets - a logo, moreover, that is often counterfeited by Chinese manufacturers in a global shadow economy of knockoffs that are sold all over the world. The significance of the logo or stamp of approval is iconic in expressing authenticity, legitimacy and belonging, demarcating the boundaries separating countries at once, and luxury status symbols delineating the rich from the poor.

Incidentally this note was prompted by a posting by an Indian American, who is arguably more Ghanaian in sensibility than me from his few years in Ghana, said posting focused on the celebration of National Tartan Day by Scottish Americans and its implications for the desi community and diaspora.

The mind reels.

I have just booked a trip to England. My ostensible purpose is to get a stamp in my passport that will keep my notional residency in Her Majesty's lands legitimate. I am hedging my bets against this American episode; the stamp is my soul insurance if you will. Refugees all, we in Africa are no strangers to dislocation, in many ways it is our close friend. As the song goes, wherever I lay my hat, that's my home.
Modern travellers
Packing our bags
Seeking out stamps
The mementos of exiled souls

Bags: A Playlist


As usual, some music for the exiled soul...
  • De La Soul - Shopping Bags (She got from you)
    The percussion on this song, a stark array of milk bottles, proves that the boys still have it, appropriating whatever beat is expedient to get the message across.
  • Freestyle Fellowship - Inner City Boundaries
    The inner city griots expound
    Who is that surrounding me?
    Enemy enemy you crossed the wrong boundary
    Wicked witness wizardry
    Disappear from here and end up in a tree
    Crossed the wrong boundary
  • Milt Jackson - Bags' Groove
    Milt Jackson's nickname was Bags. He is most famous as a pillar of the Modern Jazz Quartet, Django being only one of their numerous standards. Bags' Groove is a heavyweight encounter with Miles Davis, Sonny Rollins, Thelonious Monk, Horace Silver, Percy Heath and Kenny Clarke. He played his vibes and the rest is history.
  • Milt Jackson and John Coltrane - Bags & Trane
    Bags and Trane is a more delicate affair, the two great soloists respected each other and are all empathy. I think Milt comes off better than Coltrane, much as Sonny Rollins came off fiercer in his Tenor Madness conversation with Trane.
  • Bob Marley - Exodus
    Movement of Jah people. 'Nuff said.
  • The NPG - The Exodus has begun
    A Prince album in all but name, the title track is sprawling like Bootsy and George would have done it. Oh identity.
  • Digable Planet - Nickel Bags
    Their reunion in 2005, after 10 years apart brought such joy. (I still have a review in the draft pile). Let's hope they head back to the studio. I want some more nickel bags of funk.
  • Herbie Hancock - Three Bags Full
    Herbie Hancock's contribution to this playlist is from the aptly titled Takin' Off album, an affair featuring Freddie Hubbard and Dexter Gordon mind you. This is hard bop at its best. Most airlines only allow two bags but when you fly Air Herbie, you get extra allowances for your baggage, and a bigger plane.
  • Erykah Badu - Bag Lady
    I'll end with the bag lady herself. Ms Badu's Ghanaian heritage is only obliquely referenced these days, if at all; Texas claims her. Still, her musical iconoclasm is plainly mid-Atlantic, her sensibility is that of one who knows no boundaries, a musical refugee in her creative prime. This was the lead single from her last soulful album, the title of course: Worldwide Underground.

A parting question: I wonder if this note could pass as a Things Fall Apart affair. Would it be a case of social living, a comfort suite or rather that rough beast? What say you dear reader?

[Update June 5, 2007]

See also: A plagiarism in plaid

Bags and Stamps - the photo set

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Friday, January 19, 2007

Lamppost

lamppost: verb. To lamppost someone is to sneak up in the middle of the night to the foot of their bed (typically along with willing co-conspirators), grip its frame and lift the bed up in a swift motion until it is fully vertical. When performed correctly, the (typically) sleeping occupant of the bed will be projected in a curvilinear flight path leaving him (victims are typically male), after the working of gravity, the rotational energy thus imparted, and subsequent collision and rebound with the back wall and/or floor (cushioned somewhat by covering duvet or blanket), lying upside down on his head, bruised by the impact and rudely awoken by this quite literal upheaval.

As far as the etymology of the term goes, the lamppost designation comes from the upright look of the bed once it reaches its final position. Lamppost thus has a sense of transformation, the repurposing of beds into utility poles and, linguistically, of a noun to a verb. It suggests movement from rest into action and a catapult effect of sorts.

Sample usage: "Why don't we lamppost Tiny Tim after lights out?"

With regard to the history of this peculiar tradition, my investigations revealed only that it is ancient. It certainly was part of the curious lore of the secondary school I attended thus perhaps this practice might extend all the way back to 1597. The name, I suspect, is of a more recent vintage.

lamppost


The laws of physics come into play when one lampposts and it becomes a matter of weight, force, materials and torque. Lampposting is best performed on lighter weight human beings sleeping on single beds, say with a metallic bedframe on lightly waxed wooden floors to lessen the friction. Thus in a dorm room of teenage boys, the youngest and leanest are likely and frequent targets. More satisfying however are the cases when the young ones combine to exact vengence on elder tormentors although, in these instances, one has to balance the strength of the former against the size and weight of the latter - and the prospect of retribution.

If you've ever been lampposted you are well aware about how quickly friends can become enemies. That instant when you lose contact with the mattress is a signal moment of clarity in that regard. Defensive measures against the practice include feigning sleep or sleeping with one eye open - alert for the sight or sound of rushing predators, and deftly jumping out of bed before (or even as) the bed is being raised. It is good therefore to make sure that bedsheets are not fully tucked in thus thwarting your escape.

I am relatively famous in a certain crowd for having remained asleep for almost a minute post-impact in this inverted vertical posture after a quite cruel lampposting. My case was a novel twist to the practice; the victim is meant to swiftly groan, curse appropriately lamenting his misfortune (and pain), gather up mattress, pillows and blankets and find some way to bring the bed to its formerly horizontal position. The lords of the flies who dealt with me on that occasion were disappointed by the lack of reaction and worried that neither the bed nor I would be restored before the authorities might make their appearance to investigate the commotion.

Pranks of varying degrees of ingenuity occur in any playground and community. Sometimes of course, lines are crossed from rituals of sorts into, well let's be frank, bullying. Thus hazing is a commonplace from army barracks to boarding schools. Human behaviour is endlessly fascinating and we have all sorts of ridiculous traditions that seem to stick around. I suppose that this impulse could also be translated into our politics and diplomacy. Certainly certain coalitions of the willing are apt to lamppost other nations just because they can - these are affectionately called wars of choice, but I digress.

contemplating


I'll admit having lampposted a couple of people in my time. In mitigation about being an object lesson on man's propensity for appalling behaviour, I should say for what it's worth that I was a victim of said practice probably ten times (although I managed to escape half the time).

The worst lamppost I can remember witnessing was of someone whose arm had been placed in a cast just that day. To lamppost him that same night seemed a touch excessive if not cruel. It was too painful for him to maneuver out of bed even as it was lifted. I still regret not having warned the poor guy; my instinct for self-preservation had led me to leap out of my bed and, once satisfied, that I wasn't that night's target, I simply watched the rushing hordes step into action. The slingshot effect, the flight, the terrible sound...

One other irony I should mention: the most enthusiastic lampposter I knew went on to become a policeman in later life, perhaps indicating something about the likelihood of brutality and trigger-happiness in his chosen profession.

In later years I did my part in trying to curb the practice with invocations of the golden rule, love thy neighbour, do unto others etc. My results were middling. Oh well...

A few nights ago as I was falling asleep, I heard a crashing sound and rapid footsteps approaching and almost instinctively rolled out of bed. It was a false alarm, the upstairs neighbours or something and an acoustic trick. Still, I was transported back 20 years and the word returned to me. I laughed at first at the vivid memories - perhaps that was the zaniness of the act, the uplift as it were. Then I remembered the typical aftermath (picking up the pieces), shook my head and headed back to bed. I kept the sheets loose just in case.

Soundtrack for this note

  • Loose Ends - Hangin' on a String (Contemplating)
    What did I do wrong?
    It's all a mystery to me
    The breakthrough song from one of my favourite soul groups - a song that set the tone for the British soul that followed. The subtitle is "contemplating".


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Thursday, June 22, 2006

Ghana vrs USA

Before


This happened to be on my living room table a few days ago. I'll reserve comment until after the Ghana USA match.

Ghana vrs USA


Our national anthem is playing. No more blogging...

Later


There is probably a parable to be made about a stick figure made out of spark plugs and improvised bent wire pointing a bow and arrow standing on top of Uncle Sam (a faceless Sam at that albeit with slick production values and glossy magazine accoutrements) but that would be reading far too much into an image...

[Ghana beat the USA 2-1]

Also, in case this was missed in the preceding posts, this was my mother's toli on the previous matches (To The Shout Of "Ghana", You Respond "Respect" and Firmly On The Map). She's heading our eight person family delegation to the World Cup.

The African Nation and The American Dream


I was going to save this photo for a piece I've been working on about immigrants and the diaspora but it seems strangely appropriate here. You can blame this juxtaposition on the journalistic impulse.

The American Dream!

The American Dream!
"You've got big dreams, we've got the big money!"
The exclamation point is of typographical importance. This is an advert for a mortgage company on the back page of the March 2006 issue of The African Nation, a free monthly newspaper for immigrants in the US that is often found wherever there's an "ethnic" grocery shop. Published mostly by Nigerians and Camerounians in Silver Spring, Maryland, it features the typical optimism and entrepreneurial spirit of the most vigourous of our West African brethren. The newspaper is billed as
"A success guide for Smart African-Americans, West Indians & Africans in the diaspora".
In short, it's an all-inclusive and expansive production. I will return later to dispense a critique of some of the paper's content (the articles on Nollywood, Green Cards, Obasanjo, corruption, Sudan, Frantz Fanon, the latest society weddings in DC, the latest immigration news, advertisements for lawyers, disquisitions on where we can get authentic comfort food, travel agencies that claim to find the cheapest rate for you to head home etc.). It is worthy of some focused commentary.

The Color of Memory


I first watched the World Cup in 1978 during a trip my mum and I made to Senegal to visit some family friends. It was my first trip outside Ghana and my first time on a plane. My only memories are of the color red in the marketplaces, a vivid red that I haven't seen since, the shimmering cloths the Senegalese wore (they pay attention to their looks to an extent that puts most Ghanaians to shame), the excitement about the Dutch team who played the most beautiful game, and the disappointment at their fate at the hands of Argentina. We watched all the matches on black and white TVs except for the final, and therein lies my other memory: the orange of the Dutch team and their fans. I'm still gutted about that match.

I have been waiting ever since for my team to be at the World Cup. This is something deep inside of me.

And it has been a long wait. Watching my favourite teams disappoint time and again: the Brazilians in 82 (Zico and Socrates slain by a baby-faced assassin named Paolo Rossi), Platini, Tigana and co in 82 and 86 (there was that perfidious Schumacher guy), Hoddle, Waddle, John Barnes and the like (the Hand of God) (and wherefore Gazza and Shearer?), Roger Milla and Cameroon, Gullit and Rijkaard, Nigeria causing ulcers and palpitations to everyone, Senegal exhilarating the last time around... The teams that Abedi Pele and Tony Yeboah led in the 1990s were arguably more talented than our current heroes but they proved incapable of qualifying for the world cup. Thus we had only the memories of Polo and Razak, the legendary Black Stars of the past, glorious in the African Cup of Nations or, of late, our success at the junior level or at the Olympics.

It is a good day to be a Ghanaian, but it has been a long wait.

Identity and Allegiance


I recently calculated that I have now spent more time in Cambridge than anywhere else, what with the university years and the Lotus/IBM years. This beats my stints in Ghana, France or England. Thus I am quite the conflicted soul about who to support and am typically mid-Atlantic in my sensibilities. The Brits have the "cricket match test' to sort out the "good" immigrants from the chaff and I wonder where I lie and whether I'll pass. This is a very difficult test when it comes to football, and especially the World Cup, because any fan of the game (and I am a great football fan) will find some tribal aspect to latch onto in every team.

Until their last match, I thought Ecuador were the best team from Latin America; they were my pick for the tournament since they seemed more "ready" than Brazil or Argentina. They still might come through and I hope they do. Of course I've rooted for all the African teams and, even if the Ivoriens are out of the tournament with the label of the best team not to progress, I can still find favour in those who beat them. I apparently have Dutch ancestry and the good Captain John Vanderpuje (or Vanderpoy as we pronounce it in Ghana) was surely smiling as that free kick rocketed into the Ivorien net and also at the way Arjen Robben played in Holland's demolition of Serbia and Montenegro. When I mentioned my Dutch connection to a friend yesterday, he noted that my allegiance would likely depend on my family history. My reply was that in the mist of the centuries that have passed, it is unclear whether said ancestor was a benign adventurer or a rapacious colonist. Identity is identity and many tribes can claim me. I, in turn, claim all those tribes through victory and defeat.

victorydefeat


Note well the use of the deflating passive tense in the headlines that followed in the US, it isn't David beats Goliath, or even Ghana Through... Brazil next, it's rather US eliminated by Ghana. The frame is typical of the big media companies and their prevailing script: the US were the actors, the Ghanaians were the sideshow. This of course would be news to anyone who watched the match, but such is the Great Game of life. How does the song go again?
They're all political actors... 'Don't worry'. He says 'Don't worry.'
The only team that leaves me cold in the tournament is Switzerland. I can't figure out the reason for this since they are just as talented as any of the other teams and play fluent European-style football. Whither neutrality? I was hoping Togo would beat them yesterday if only because of the amount of money Eyadema père had stashed in those well-run banks. But it wasn't to be, and such is life. Hopefully Eyadema fils will repatriate some of that loot to Togo. There is a startling statistic about the number of public schools constructed in Togo since independence (less than five in almost 50 years, if my memory serves me right). That is worth pondering at the same time as matters of elation are considered. But that's also for later toli... In any case South Korea might oblige tomorrow and deal with the Swiss tribe.

Hearts of Oak


The Wife called the following photo "working from home" for some reason. I was a little surprised. I didn't pretend to be working for those two glorious hours, and Big Blue couldn't have made me work at such a time. In reality there was no dilemma, there was only ecstasy.

working from home


I had dug up my Accra Hearts of Oak shirts since the World Cup is all about tribes and belonging. A good friend was good-natured enough to wear one even though his allegiances were more in line with Uncle Sam. There is no tribe more loyal than the "Phobians", the Hearts of Oak fans. Really. Truly. We dig deep. You Red Sox or Arsenal fans have nothing on us.

Ghana leading the usa world cup


There's nothing like a football match to bring out the drama of life, and we see shattered dreams for some, and bite-sized triumphs for others. Michael Essien's second yellow card is the most painful thing he will endure in his life as he'll miss the choicest game we'll face, and it tempers the Ghanaian jubilation somewhat. My American friends might be hurting right now, but rather than devolving into recriminations (as it appeared would be the case judging by the later coverage on ESPN), this Phobian will suggest instead a transfer of allegiance to the Black Stars. I've been told that the latest hiplife rhyme back home is
Black Stars checked the Czechs and cleared the bush.
We play to a different drumbeat and with our own musicality. I'll conclude with the Hearts of Oak motto
Never say die until the bones are rotten.
Next step Brazil.

Ghana goes wild with joy


I nominate this note for the Things Fall Apart series, under the banner of Social Living.

Next: Friends Today, Enemies Tomorrow

See also: On IBM and Africa

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Monday, February 27, 2006

Comfort Food and Rare Groove

I was recently re-reading Food Culture in Sub-Saharan Africa by Fran Osseo-Asare - a book I've been meaning to review since it came out last year. Briefly, it's nothing less than a comprehensive overview of the culture and history of food in Africa. It covers the continent, dipping into all the regional flavours. There's lots of historical insight about the types of ingredients used, the crops, animals, fisheries etc. It's one of those books you can open at any page and find lots of to chew on (pun intended, tongue in cheek etc). Most culinary books concentrate on recipes but this goes beyond that into the cultural and social significance of food (from who prepares it, traditions surrounding it, special meals etc). Anyway I'll return to it at length shortly, shall we say that it deserves a fuller digestion. I'm rather concerned in this note with rare groove.

Food Culture in Sub-Saharan Africa


As normally occurs when matters literary and gastronomical coincide, my salivary glands began to do their thing after barely 5 minutes of reading. Much like that recent article on street food in Ghana, my immediate reaction was to think of smells, sounds and kitchens. Oh the smells! As my mouth started watering, my mind started wandering and I was thinking about Auntie Becky's roadside kelewele (fried ripe plantains) in North Labone which is the first place I head to when I land in Accra. Auntie Becky has been cooking outside a house for thirty odd years and has a devoted and international following. Indeed she married the owner of the house which is one way of romancing I suppose - Like Water For Chocolate as they say. The marriage got her the hookup to household gas replacing the previous charcoal fires... In any case, my lunch companions were 20 minutes away thus to distract the incipient hunger pangs, I dipped into my musical library and compiled the following menu of comfort food and rare groove. Hope you enjoy it.

A Hungry Playlist

Chef's Specials

  • Common - The Food
  • Herbie Hancock - Cooking Session
  • Stephanie Mills - Ain't No Cookin'
  • Amadou & Mariam - Sénégal Fast Food
  • Omar - Confection (ft Mica Paris)
    (see also Tasty Morsel for bite-sized portions)
  • Horace Silver - Cookin' At The Continental
  • Charles Wright - Cooking Session
  • Goodie Mob - Soul Food
  • Miles Davis - Steamin'
    (Note: album sized, you may substitute Miles Davis - Cookin' if you prefer)

Snacks

  • Charlie Parker - Salt Peanuts
  • James Brown - Mother Popcorn

food

Main Course

  • Charles Mingus - Eat That Chicken
  • Anthony Hamilton - Cornbread, Fish & Collard Greens
  • Kruder & Dorfmeister - Lamb, Trans Fatty Acid
  • Booker T & The MG's - My Sweet Potato
  • Jimmy Smith - Pork Chop
  • Musical Youth - Pass The Dutchie
  • Cannonball Adderley - Afro-Spanish Omlet
  • Dwele - Flapjacks
  • Freddie Hubbard - Cold Turkey
  • Kenny Burrell - Chitlins Con Carne
  • Lee Morgan - Cornbread
  • Roy Hargrove - Greens At The Chicken Shack
  • James Brown - The Chicken
  • Soul Runners - Grits 'N' Corn Bread
  • Miles Davis - Fishermen, Strawberry and Devil Crab
  • King Curtis - Memphis Soul Stew
  • Ohio Players - Jive Turkey
  • Jimmy Smith - Back At The Chicken Shack
  • Prince - Starfish and Coffee
  • Main Source - Live at the Barbeque
  • MC Serch ft Chubb Rock, Nas - Back To The Grill
  • Ella Fitzgerald & Louis Armstrong - Crab Man
  • Rufus Thomas - Funky Hot Grits
  • The Meters - Chicken Strut
fish

Dessert

  • Sade - Cherry Pie
  • Dexter Gordon - Cheese Cake
  • Herbie Hancock - Watermelon Man
  • Mtume - Juicy Fruit
  • Duke Ellington - Arabesque Cookie
    (from the Nutcracker Suite no less)
  • Charlie Parker - Scrapple From the Apple
  • Charles Mingus - Song With Orange
  • Dave Bruebeck - Tangerine
  • Hugh Masekela - Strawberries
  • The Time - Ice Cream Castles
  • Billie Holiday - Strange Fruit
    (also available Cassandra Wilson or Nina Simone style)
  • Wendy & Lisa - Fruit At the Bottom
  • Erykah Badu - Appletree
  • The Brothers Johnson - Strawberry Letter 23
  • Prince - Raspberry Beret
cake goodness

Secret Ingredients

  • Loose Ends - A Little Spice
  • Lizz Wright - Salt
  • Booker T & The MG's - Green Onions
  • The Time - Chili Sauce
  • Lou Donaldson - Nice 'N' Greasy
  • Marlena Shaw - Spice of Life
  • D'Angelo - Chicken Grease
  • Count Basie - Honeysuckle Rose
  • Booker T & The MG's - Soul Dressing

Sweets

  • D'Angelo - Brown Sugar
  • Cassandra Wilson - Tupelo Honey
  • Kool & The Gang - Chocolate Butter Milk
  • Cameo - Candy
  • Nina Simone - I Want A Little Sugar In My Bowl
  • Jill Scott - Honey Molasses
  • Johnny Hammond - Los Conquistadores Chocolates
  • Bob Marley - Guava Jelly
  • Lo-Key - Sweet On You
  • A Tribe Called Quest - Butter
  • Parliament - Chocolate City
  • Beres Hammond - Sugar You Want
  • Ohio Players - Sweet Sticky Thing
kebabs

Beverages

  • Fela Kuti - Water No Get Enemy
  • Jimmy Mcgriff - Blue Juice
  • E.T. Mensah & The Tempos - Tea Samba
  • The Roots - Water
  • Thelonious Monk - Tea For Two
  • Kelis - Suga Honey Iced Tea
  • Duke Ellington - Chocolate Shake
  • The Manhattan Project - Old Wine, New Bottles
  • Duke Ellington - Sugar Rum Cherry
  • UB40 - Red Red Wine
  • Tha Alkaholiks - Only When I'm Drunk
  • Tony Rich Project - Red Wine
  • Snoop Doggy Dogg - Gin and Juice
  • Busta Rhymes - Pass The Courvoisier
  • Bennie Maupin - Water Torture
  • Lester Young And Oscar Peterson - Tea For Two

Supplements

  • Baby Cham - Vitamin S (Fiesta Riddim)
  • Booker T & The MG's - 'Mo Onions
drinks

Liner Notes

  • Do not listen to this playlist on an empty stomach or you may have a case of jazz-funk Water Torture ala Bennie Maupin.
  • On matters of etiquette, feel free to use your hands when partaking of toli comfort food, remember though that it is best to use only one hand unless it's chicken or ribs of course. The only other advice you'll need is Musical Youth's, namely "Pass The Dutchie 'Pon The Left Hand Side".
  • Surpisingly there isn't much else on food culture and, no, Charles Mingus' The Shoes of the Fisherman's Wife doesn't count. Neither does Scratch's hilarious 3 Barstools Away, might I add.
  • From the evidence of this playlist, it is clear that the chicken came before the egg. The earthy music I tend to listen to tends to celebrate our hens more than their eggs, other than the one Afro-Spanish omelette, the chickens rule the roost. (I discarded Disjam's Softboiled for being imprecise. The Time's The Bird, The Roots' Duck Down and Bob Marley's Three Little Birds were disqualified for the same imprecision).
  • Prince's Starfish and Coffee comes with "Maple Syrup And Jam, A Butterscotch Cloud, A Tangerine, A Side Order Of Ham", he is a special one. His Sticky Wicked collaboration with Chaka Khan and Miles Davis is only available on the adult menu as is R Kelly's Chocolate Factory, positive id is required. Oscar Peterson's The Honeydripper is discounted for reasons of messiness.
  • Of course I've noted before that eating people is wrong thus with a track like Miles Davis's Fishermen, Strawberry and Devil Crab, you don't get the fishermen. Sorry, but I believe in truth in advertising. I omitted The Coup's Fat Cats, Bigger Fish out of similar cultural sensitivity.
  • Surprisingly for a playlist heavy on soul food, there aren't too many stews, gumbo or fish on the menu and unfortunately we're out of soup in the toli kitchen; as Troop would have it "I'm Not Soupped". You might also ask, where's the beef, goat or black sheep? The answer is that my musical collection isn't that extensive.
  • The artist historically most concerned with food is strangely unrepresented in this playlist. Jill Scott punctuates almost every song with lyrics about grits, collard greens and the like yet it's only Honey Molasses that I'm highlighting. However her Family Reunion song about barbecues deserves an honorary mention as does Joy and Pain by Maze featuring Frankie Beverly which comes with most backyard grills.
  • Memphis's finest band Booker T and the MG.s contribute the most tracks to the menu and no wonder, they live in a melting pot.
  • An update: as pointed out in the comments, I completely missed a meal and it is rather Louis Jordan and his Tympany 5 that take the cake. Well that's what happens if you have Five Guys Named Moe, I suppose.

Yesterday, after lunch of course, I listened to this almost 6 hour multi-course meal and it all fits together remarkably well, a balanced diet of soul, jazz and funk (metaphor overload: "a cornucopia of extra-sensory nuggets"). It put me in an anticipatory mood for dinner which I wolfed down voraciously - gusto was written all over my face. There's a lot of humour in all the music since food culture is mostly celebatory - the funniest track being Mingus' Eat that Chicken - what a chorus. I've been told that my musical obsession is far out, or as Eric Dolphy would have put it, I'm Out to Lunch but bear with me and, above all, enjoy your meal. As always menu suggestions are welcome.

See also: "We Eat First With Our Eyes" her take on Ghanaian Cuisine. In my case, I eat first with my ears.

food


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Sunday, April 10, 2005

Strange Bedfellows And The Journalistic Impulse

I am the son of an African journalist. I grew up in a newsroom and some of my earliest, and fondest, memories are of seeing feet from underneath my mother's desk at the Daily Graphic in Accra, Ghana. My babysitters were hack reporters. My most cheri